“Toward a More Perfect World” Summary
In Knowles’
examination of one of the most iconic movie stars in American history, he
defines Clint Eastwood’s artistic arc as similar to the arc of his character
Walt Kowalski in Gran Torino, one of
his most recent roles. Deeply affected by violence, Kowalski in the Korean War
and Eastwood in his many films that glorified violence, the two gradually found
new identities as community members or artists that have helped Americans come
to terms with our history of violence, both in cinema and in reality.
Knowles
continually compares Eastwood’s experiences, films, and persona to those of
John Wayne, who represents a less cynical representation of American violence
as necessary and moral, if occasionally extra-judicial. While their characters
in westerns share similarities (each has a moral code and tries to help
individuals find justice), Knowles claims that Eastwood’s characters’ comfort
and indifference to violence represented a cynicism to American history
prompted by the Vietnam War and continued injustice. Knowles argues that through
films like Letters from Iwo Jima and Gran Torino, Eastwood finds a middle
ground, growing cynical and distasteful of violence itself, rather than
American history.
Overall, throughout
Eastwood’s career he forced Americans to confront the violence in their
history, and he represented in film how much of American society felt about
that history. Knowles shows that whereas Wayne glossed over the violence and
Dirty Harry glorified it, characters like Kowalski acknowledged it and resolved
to, if not stop it, then come to terms with how violence shaped American
history and cinema.
Santo Domingo Affair Thesis Summary
Bianca Dang’s
“The Fate of the ‘Negro Republic’” examines how Reconstruction and post-war
tension in the United States and particularly the South affected and was
affected by American expansion and federal attempts to determine how to address
racial conflict and white supremacy. By examining Reconstruction foreign and
domestic policy together, Dang shows that ideas about equality in the United
States extended to and affected how the nation approached relations with the
Dominican Republic. Using the views of well-known African American political
figures of the time such as Frederick Douglass and Henry McNeal Turner, Dang
argues that those in favor of Dominican annexation used multiple arguments and justifications
but ignored the potential negative effects of annexation on the Dominicans
themselves.
Reasons for
annexation included President Grant’s desire for another naval base, Douglass’s
hope that the United States could help the Dominican Republic, and Turner’s
postulation that black southerners might need a safe location should the South
turn even more violent than it already was. These justifications proved unsatisfactory
to half of the US Senate, and the resolution to annex the Dominican Republic
failed. Dang notes that it was only after this failure that Grant organized a
commission to determine whether or not Dominicans wanted to be annexed, which
she argues points to a patronizing assumption of American superiority. Throughout
her thesis, Dang shows how context, in regards to Reconstruction, affected and
prompted these distinct views on Dominican annexation, viewing Douglass’s
optimism as a result of his inexperience with the postwar South and Turner’s
pragmatism as a direct result of living there.
Tacoma Chinese Expulsion Thesis Summary
Unterreiner’s
analysis of racial violence towards Chinese laborers in Tacoma succeeds in
contextualizing racism and discrimination in the post-war environment as well
as the economic changes of the late 19th century. Unterreiner argues
that white working class men responded to their loss of jobs by targeting the
Chinese workers who were being exploited by employers. Acknowledging the
employers’ exploitation, calling it “slavery,” and assuming the moral high ground,
Tacoma whites and its newspaper demanded action against the Chinese. Unterreiner
uses his thesis to demonstrate how this argument, viewed as racist and
hypocritical now, fit within the context of how many Americans conceived of racial
equality and rights.
Reminiscent
of antebellum anti-slavery movements in California, which focused more on the
labor that would be “stolen” from free white workers by slave-owning
southerners, the arguments of the Tacoma
Daily Ledger and Tacomans decried slavery and blamed both the Chinese and
their employers for destabilizing society. Unterreiner points to an enduring
belief, enshrined by political figures like Justice John Harlan in Plessy v. Ferguson, that Americans
consist of two races, white and black, with Asian individuals not belonging in
American society to explain why many white Tacomans blamed what they called “Chinese
slavery” on the Chinese. Unterreiner shows how this belief has changed the
Asian and Asian-American experiences and still affects them today.
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